In The Know… (PUSH/CLICK HERE)

HA.

Hear this, all you peoples;
    listen, all who live in this world,
both low and high,
    rich and poor alike:
My mouth will speak words of wisdom;
    the meditation of my heart will give you understanding.
I will turn my ear to a proverb;
    with the harp I will expound my riddle:

Why should I fear when evil days come,
    when wicked deceivers surround me—
those who trust in their wealth
    and boast of their great riches?
No one can redeem the life of another
    or give to God a ransom for them—
the ransom for a life is costly,
    no payment is ever enough—
so that they should live on forever
    and not see decay.
10 For all can see that the wise die,
    that the foolish and the senseless also perish,
    leaving their wealth to others.
11 Their tombs will remain their houses[b] forever,
    their dwellings for endless generations,
    though they had[c] named lands after themselves.

12 People, despite their wealth, do not endure;
    they are like the beasts that perish.

13 This is the fate of those who trust in themselves,
    and of their followers, who approve their sayings.[d]
14 They are like sheep and are destined to die;
    death will be their shepherd
    (but the upright will prevail over them in the morning).
Their forms will decay in the grave,
    far from their princely mansions.
15 But God will redeem me from the realm of the dead;
    he will surely take me to himself.
16 Do not be overawed when others grow rich,
    when the splendor of their houses increases;
17 for they will take nothing with them when they die,
    their splendor will not descend with them.
18 Though while they live they count themselves blessed—
    and people praise you when you prosper—
19 they will join those who have gone before them,
    who will never again see the light of life.

20 People who have wealth but lack understanding
    are like the beasts that perish.

Nothing in life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less.

Marie Curie

Let It Go… (PUSH/CLICK HERE)

THANK YOU!

Restoring God, yesterday is over. I ask you remind me of the places and situations where you came near, where I could see, hear, or feel you. I thank you for the chances to see and reflect your light in the world on this NEW DAY! Amen.

In The Know… (PUSH/CLICK HERE)

I AM GOOD…

43 “You have heard that it was said, ‘Love your neighbor[a] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

If you can’t explain it simply, you don’t understand it well enough.

Albert Einstein

In The Know… (PUSH/CLICK HERE)

I AM GOOD…

43 “You have heard that it was said, ‘Love your neighbor[a] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

If you can’t explain it simply, you don’t understand it well enough.

Albert Einstein

Let It Go… (PUSH/CLICK HERE)

THANK YOU!

Restoring God, yesterday is over. I ask you remind me of the places and situations where you came near, where I could see, hear, or feel you. I thank you for the chances to see and reflect your light in the world on this NEW DAY! Amen.

In The Know… (PUSH/CLICK HERE)

#bringit

20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”[a] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:

“I will call them ‘my people’ who are not my people;
    and I will call her ‘my loved one’ who is not my loved one,”[b]

26 and,

“In the very place where it was said to them,
    ‘You are not my people,’
    there they will be called ‘children of the living God.’”[c]

27 Isaiah cries out concerning Israel:

“Though the number of the Israelites be like the sand by the sea,
    only the remnant will be saved.
28 For the Lord will carry out
    his sentence on earth with speed and finality.”[d]

29 It is just as Isaiah said previously:

“Unless the Lord Almighty
    had left us descendants,
we would have become like Sodom,
    we would have been like Gomorrah.”[e]

Israel’s Unbelief

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:

“See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.”[f]

10 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes.

There is no value in life except what you choose to place upon it and no happiness in any place except what you bring to it yourself.

Henry David Thoreau

Let It Go… (PUSH/CLICK HERE)

THANK YOU!

Restoring God, yesterday is over. I ask you remind me of the places and situations where you came near, where I could see, hear, or feel you. I thank you for the chances to see and reflect your light in the world on this NEW DAY! Amen.

In The Know… (PUSH/CLICK HERE)

UNDERSTOOD.

35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

36 “What do you want me to do for you?” he asked.

37 They replied, “Let one of us sit at your right and the other at your left in your glory.”

38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

39 “We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Do not trust all men, but trust men of worth; the former course is silly, the latter a mark of prudence.

Democritus